Loneliness

Loneliness can be one of the most difficult feelings to shake, and if not checked, can become a destructive force, even leading to suicide. Yet no one can escape feeling lonely and it is something that faith alone cannot completely remedy. All people, whether married, single, priest, or consecrated religious will inevitably feel lonely at times and must deal with these feelings throughout their whole lives.

In some cases loneliness is more poignant and painful. I wonder if our handicapped brothers and sisters and elderly who live alone fight with these feelings. Likewise, patients at nursing homes and hospitals, although busy and bustling places, may feel forgotten and long for the warmth and love of friendship. Although it would take just a little kindness for them to feel welcome, often few even bother to visit.

Loneliness often can come as a result of the choices we have made, or circumstances in our lives. Separation and divorce can ignite feelings of rejection and lead to seclusion. The pain of rejection is a high price to pay, but it is sometimes the bitter side of loving. Single people also, may question the meaning and value in their lives when they feel a certain loneliness. Catholics who have a homosexual inclination, and who try to live their faith and to live chastely, sometimes feel that this world (and perhaps their Church as well) has let them down. They deserve our respect and encouragement.

Married people, as well, suffer from the pain of loneliness. Even when marriage is good, spouses still pass through difficult times when they feel alone. They may feel that their partner does not understand, or marriage is not what it ought to be, and at times it is quite difficult to bear. While a spouse and children may take the edge off loneliness, they can never completely eradicate it, nor should they, since they are gift, not a possession to erase loneliness.

Although loneliness is an inevitable part of our lives, there are certain things that seem to help when we feel alone. The feeling of being close to someone and being able to speak freely, without fear of being judged helps a great deal. Friendships are very important, although we cannot and should not place all our expectations on friends to cure our loneliness. In his reflection on friendship, in The Prophet, Khalil Gibran writes, “For what is your friend that you should seek him with hours to kill? Seek him always with hours to live. For it is his to fill your need, but not your emptiness.”

Prayer is a great support in dealing with “emptiness.” The late Father Henri Nouwen, in his spiritual classic Reaching Out emphasizes that life is a threefold movement of reaching out, first to our innermost being, then to others and also to God. Even if prayer is often dry, or our relationship with God is a “work in progress” praying is still reaching out to Him.

However, there is no guarantee that prayer and reaching out to others can banish loneliness. We know that life is difficult and although love heals, it can also hurt! The paradox of loneliness is that only by giving love and extending friendship to others can we actually receive it in return. This is a hard lesson to learn. The words of St. John of the Cross come to mind: “Where there is no love, place love, and you will find love.” How true!

As a young man, a priest and now bishop I have experienced loneliness. It has been a great grace for me to have the support of family, a few faithful friends and the joy of serving the Church to help me realize that there are ways to remedy loneliness, or at least to take its edge off. When I was young, a priest was the first to help me move from my own personal loneliness to a certain inner peace and solitude. This may be why I feel close to the youth in their longing for love and friendship. Their loneliness can be quite painful; however, their generosity of spirit and their love for life is quite needed in today’s world. They are not afraid to hope, believe, or give generously. If there is an answer to our loneliness, our young people have found it: they believe it is in sincere prayer and in the joy of human love. I agree, and thank God for the young.

We were created to live in communion with God and others. When we can touch the “emptiness” inside of ourselves without running from it, we can find God’s healing joy, and then are able to share it. When we recognize this God-given call to communion with others, we help ease the loneliness of those around us, whether they are family, friends or strangers. More importantly, the way we reach out to God and to others is the key to help us to transform our own painful loneliness into a generous solitude.

The great Saint Augustine prayed “our hearts are restless until they rest in You, O God.” Our hearts are restless, but this is for a reason: to need others and to need God. It is this loving Father who put loneliness, not isolation, in our hearts, because He knows that we are at our best when we need others, for we are forced to break down the walls of our self-imposed isolation, and reach out in a way that makes this world better. Loneliness is difficult to bear, but the other side of this interior struggle is communion and hope. O Mary, Mother of all who seek God and the good of others, pray for us.

✝ Gregory J. Mansour

reprinted with permission

Homily for the Feast of Pentecost | 31 May 2020

Homily for the Feast of Pentecost

31 May 2020

Cathedral of Our Lady of Lebanon

Brooklyn, New York

Bishop Gregory John Mansour

 

“Come Holy Spirit, fill the hearts of your faithful and enkindle in them the fire of your love and you shall renew the face of the earth”. 

This beautiful prayer shows the power of the Holy Spirit to change us and to make the earth new again. Like the warmth of the sun that makes all things grow, like the rainfall that waters the parched earth, the Holy Spirit makes all things new again.

But for a moment let’s go beyond the beauty of creation, and of God’s Holy Spirit, and focus on our own sinful human actions. We can name just a few:

Human trafficking, pollution, wars, refugees, the internally displaced, greed, egotism, “me first”, political rivalries, hatred, anger, revenge, poverty, apathy, “I do not care”. Sound familiar? Unfortunately, all too familiar these days. May God’s Holy Spirit help us! 

Pope Francis noted these sinful human behaviors in the middle of the Coronavirus Pandemic. On March 27, 2020, in a stunningly beautiful walk in the rain in a lonely Saint Peter Square, he invited us to seek forgiveness. He challenged us to care, to call upon God for help, to become better, and to change. 

Nonetheless, one sentence in his address stands out, in fact, it could be considered an indictment of our bad behavior.

Pope Francis said, “We carried on regardless, thinking we could stay healthy in a world that was sick”. (Urbi et Orbi address) 

This sobering indictment was meant to wake us up, and for many, like myself, it did. The Holy Father then granted a plenary indulgence to all who during this Pandemic served those in need, and he asked us to stay in the state of grace, far from any sin.

In the Divine Liturgy of Pentecost, right after the priest’s communion, we celebrate the Rite of Genuflection, which is a sincere and honorable worship of God. It is sincere because we kneel and pray, not only with our lips, but with our lives, changed by the Holy Spirit. 

The Pentecost of 2,000 years ago, was a time of deep and abiding change for the early Christians; they found the courage to do God’s will, even to suffer death for the truth of God’s merciful invitation to repent. They also found the courage to be humble before God, and to accept any harsh treatment, just as their Lord and Master did.

There’s a story in the Old Testament, in the Book of Genesis, that reminds us of just how human beings can be sinful towards one another. The story begins with the joy and harmony of Adam and Eve in paradise, which is central to understanding the Bible. But then comes the Fall of Adam, then Cain’s murder of his brother, Abel, out of jealously. Then evil multiplied on the earth, and so Noah and the flood came as a “solution” to man’s sinfulness. Then came the Tower of Babel, where the people continued, even after Noah, to grow in sinfulness, competition, envy, and hatred. Once again, we are reminded of the words of Pope Francis: “people carried on regardless, thinking they would stay healthy in a world that was sick”. This was the world of long ago, but unfortunately, it is also our world of today: defiant and angry, “carrying on regardless”.

Pentecost is different. One could say it is the opposite of this uncaring world. In fact, Pentecost is the remedy for this world of sin. In the Acts of the Apostles we read that the early Christians were of one heart and one mind; they preached a life-giving repentance. They welcomed all people into this new “Way”. They gave of their wealth to the community, so that poor among them felt at home and equal. They thought of the orphan and widow, and so they ordained deacons to serve them. They “broke the bread” and prayed in their homes. They were no longer afraid of what Jesus suffered, but were willing to suffer this way themselves. They spoke their own language, yet different people from different lands understood them in their own language. This new “Way” is the direct opposite of Babel, where because people were so evil to each other, God confused their languages, but now God’s followers could make themselves understood to all, they included all, and they served all, especially the poor and marginalized among them.

Pentecost is a marked change in human history. Jesus’ way of life and of death become the way and the hope of the early Christians. They were unafraid to say, as we do and in Arabic “we are witnesses of this”, of what? of Christ risen! (Nahna shoodun ala thalika) Those early Christians now witnessed unafraid their new hope found in Jesus Christ, crucified and risen from the dead. 

On the Feast of Pentecost, with the Rite of Genuflection, a humble kneeling before God, the words of Pope Francis remind us of our past way of life: “we carried on regardless, thinking we could stay healthy in a world that was sick”. Today we humbly acknowledge that we made the world sick by our greed, hatred, anger, revenge, rivalries, and apathy. However, today by God’s grace, and by the gift of the Holy Spirit, we also help make this tired and sick world of ours right again.

With God’s Holy Spirit, the prayer of the Virgin Mary and the Apostles, and our own life-giving repentance, in Jesus’ name, we can make the world new again.

“Come Holy Spirit, fill the hearts of the faithful and enkindle in them the fire of your love, and you shall renew the face of the earth”.

Please Consider Helping These Worthy Lebanese Institutions

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Dear Brothers and Sisters in Christ:

Our hearts go out to our brothers and sisters in Lebanon who are enduring their greatest difficulties since the civil war.  The economic situation has deteriorated over the past year, the banking system is straining, and the COVID-19 crisis has pushed Lebanon to the brink. 

Please consider joining with me in helping some Catholic and other institutions doing important work in helping the poor in Lebanon.  I am personally familiar with each of these organizations, know their leadership and have observed their work in action over the last few years.  Generally speaking, they help the “poorest of the poor”, and the people who most need help.  The Eparchy can assist you if you wish to support one of these worthy causes.  You can send us a check and designate which agency you want to help.  We will be sure it gets there. 

Thank you for considering their needs, and responding generously.  May God bless you!

+ Gregory

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Caritas Lebanon.  Founded in 1972, Caritas Lebanon is the official socio-pastoral arm of the Catholic Church and is under the authority of the Assembly of Catholic Patriarchs and Bishops of Lebanon.  Caritas Lebanon assists both individuals and communities through direct assistance to the poor, sick, refugees, victims of sex abuse and trafficking, and others in need.  CaritasLebanon is a member of Caritas International, one of the largest humanitarian networks in the world.  https://www.caritaslebanon.org/ 
 
Tele-Lumiere/Noursat.  Tele-Lumiere/Noursat, the “Television of Light”, is the first established Christian Television network in Lebanon and the Middle East.  It was founded in 1991 by a group of committed lay people.  Tele-Lumiere/Noursat has become a daily bread and hope for the Christian minorities in the Middle East, as well as a source of peace for many viewers from different denominations.  www.noursat.tv
 
Missionary Sisters of the Very Holy Sacrament.  The Missionary Sisters of the Very Holy Sacrament, founded in 1966, is an order of religious Sisters that operated several ministries: schools for poor children, orphanages, free health clinics for the poor in rural villages, and a retirement home for the aged, among others.  These people served by the Sisters would not receive help from anyone else.  www.smssacrement.org
 
Oum El Nour.  Oum el Nour is a Lebanese not-for-profit, nongovernmental organization that is committed to serving individuals suffering from drug addiction.  Oum El Nour “Mother of the Light” provides a home for those who need shelter, help, understanding, and a place away to recover so that they can begin to live a full life, free of their past shackles.  www.oumelnour.org/

SESOBEL.  The name “SESOBEL” is an abbreviation from French – Service Social pour le Bienetre de L’Enfant au Liban – Social Service for the Well-Being of the Child in Lebanon. SESOBEL’s mission is to assist children suffering from mental and physical disabilities by improving their quality of life and supporting their families.  SESOBEL cares for over 400 children annually and has helped thousands of families.  With over 34 years of experience, SESOBEL has a shining reputation of service in the Middle East. sesobel.org
 
Society of Saint Vincent de Paul.  Founded in 1833 by a group of young laymen, the Society of Saint Vincent de Paul is a lay Catholic organization of women and men who put their faith into action.  The Society is very close to the people.  Most parishes and villages have a Society that is active.  From the start, the Society has been under the patronage of Saint Vincent de Paul, a great saint, well-known for his works of charity. www.stvincent-lb.org/vincent/
 
Antonine Social Orientation School – Mrouj, Lebanon.  The school educates and cares for orphans and poor children living in difficult circumstances.  It also promotes intellectual, human, social and spiritual formation.  Due to the bad socio-economic situations in Lebanon, we need financial support in order to keep operating.  All donations must be sent to our Chancery to assist them.
 
Oraunion.  Oraunion helps build communities and civil society in Lebanon through several initiatives:  Labora, which provides job training and employment to young people in order to stem emigration from Lebanon; Groact, which supports civil society associations in cities, towns and villages; Ucipliban, which supports the free press; and Aulib, which supports Lebanese universities.  http://www.oraunion.org/

Cénacle de La Lumière (“CDLL”).  CDLL works in the field of rehabilitation for people suffering from drug and alcohol addiction.  It was founded in 2006 as a volunteer initiative when a group of concerned friends came together to help individuals who were losing their lives to drugs. https://www.cdll.org.lb/ 

The Franciscan Sisters of the Cross – Lebanon. Founded in 1930 by Capuchin Father Blessed Jacques Haddad, the Congrégation is non-profit and non-governmental and consist of 19 institutions to care for the poor (including a Psychiatric Hospital, Saint Joseph Hospital, Christ the King School, and several others). The Congregation numbers 184 nuns 200 doctors, 214 teachers and 2,000 employees currently serve 1,550 mentally and physically handicapped, 170 orphans and special cases, 800 elderly suffering from Alzheimer's and chronic diseases, 200 beds for general hospitalization, and educate more than 3,200 students in their schools. The long-term survival of their mission is threatened in an unprecedented matter due to the economic crisis in Lebanon. They are in urgent need for financial support in order to survive these difficult times and answer the calls of their communities’ basic needs. The continuity of the Congregation highly depends on the support and generosity of benefactors. Donations can be made by a check payable to the Eparchy of Saint Maron and sent to 109 Remsen Street, Brooklyn, New York 11201. For more information please contact Rita Kanaan at ritamkanaan23@gmail.com or by phone at 917-753-0535 or by whatsapp at 961-3-315-395.

 
Our three Maronite Catholic Eparchies (Dioceses) in Syria

 Archeparchy of Aleppo.  The Maronite Catholic Archeparchy of Aleppo is an archeparchy of the Maronite Church currently governed by Archbishop Joseph Tobji.  All donations must be sent to our Chancery to forward to him.  

 Archeparchy of Damascus.  The Maronite Catholic Archeparchy of Damascus is an archeparchy of the Maronite Church currently governed by Archbishop Samir Nassar.  All donations must be sent to our Chancery to forward to him.  

 Eparchy of Latakia.  The Maronite Catholic Eparchy of Latakia is an eparchy of the Maronite Catholic Church governed by Bishop Antoine Chbeir.  All donations must be sent to our Chancery to forward to him.   
We pray that our effort will continue to bear good fruit for Lebanon and God’s people.  Thank you. 

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Modern Lebanon at 100

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Dear Brothers and Sisters in Christ,

Maronite Patriarch Elias Peter Hoyek, the Father of Modern Day Lebanon, has moved one step closer to sainthood. On 6 July 2019, Pope Francis declared him Venerable, affirming his heroic virtues. By extension, if he is close to sainthood, then Lebanon, his great love, takes one more step forward as the blessed country of saints. And by saints, I mean those recognized by the Church for their heroic sanctity, as well as those who work each day in holiness and love, and often go unnoticed. 

During my recent trip to Lebanon, I spent some time with Caritas Lebanon, Catholic Relief Services, some communities of sisters, and a variety of Catholic institutions working to serve the poor. What amazing work the Church provides for the Lebanese poor: hospitals, drug rehabilitation centers, schools, universities, nursing facilities, migrant worker centers, places to assist those with special needs, and health clinics.

Likewise, there is also an amazing outreach, subtle but substantial, to Palestinian, Syrian, and Iraqi refugees, now numbering more than 40% of the entire population of this small but generous nation. How does Lebanon manage all this and survive? One can honestly say it is only by works of love, the grace of God, and the protective care of Mary and the saints.

Since its modern inception, and in the mind of Patriarch Hoyek who helped arrange her borders in 1919, Lebanon has always been a refuge for those seeking protection. Maronites, Armenians, and Syriac Christians made Lebanon their home. Sunnis, Shiites, and Druze likewise found shelter within her borders. More recently, Palestinians, Syrians, and Iraqis have fled their homelands to Lebanon. 

In fact, the borders of Lebanon were deliberately designed 100 years ago to include Muslim and Christian communities. Further delineated in Lebanon’s Pact of 1943, the 18 different Muslim and Christian religious communities pledged to live in relative harmony within the territory of Lebanon. This co-existence has been more or less harmonious, with the exception of 1958, and the tragic civil war between 1975 and 1990.  

When the country began to rebuild after the civil war in the 1990’s, Saint Pope John Paul II called Lebanon “more than a country, a message,” and Lebanon today is still that fragile, yet amazing message.

How can we support and encourage the amazing Lebanon envisioned by Patriarch Hoyek and his noble fellow citizens? Here are some ways to help:

 

  1. Register to retain one’s heritage as a Lebanese citizen. See Project Roots at www.projectroots.net.

  2. Donate or volunteer for Caritas Lebanon or one of the many Lebanese charitable efforts.

  3. Promote the advocacy work of In Defense of Christians, the Knights of Columbus, Catholic Relief Services, or other institutions.

  4. Pray often for Lebanon and her people.

  5. Visit Lebanon, honor her saints, and volunteer to serve her poor.

When one visits Lebanon and the shrines of Mary and the saints, one will find Muslim and Christian alike seeking God’s help.Thus, modern Lebanon at 100 years, her now Venerable Patriarch Hoyek, and her generous people, deserve our utmost respect, support, and solidarity. The needs are great, yet the laborers, although many, are still not enough. You and I are needed as well. 

 
+ Gregory J. Mansour

Bishop of the Eparchy of Saint Maron of Brooklyn